In his private interviews, he was a compassionate teacher, listening attentively to the man or woman who came to him in sorrow, and encouraging them to heal themselves through their own understanding. When he addressed large audiences, people felt that Krishnamurti was talking to each of them personally, addressing his or her particular problem. Krishnamurti spoke not as a guru but as a friend, and his talks and discussions are based not on tradition-based knowledge but on his own insights into the human mind and his vision of the sacred, so he always communicates a sense of freshness and directness although the essence of his message remained unchanged over the years. His teaching, besides being relevant to the modern age, is timeless and universal. At the same time, they give new meaning and direction to mankind's search for truth. His teachings transcend man-made belief systems, nationalistic sentiment, and sectarianism. He communicated to his listeners a deep sense of respect for nature. Krishnamurti said that we tread lightly on this earth without destroying ourselves or the environment. Krishnamurti reminded his listeners again and again that we are all human beings first and not Hindus, Muslims, or Christians, that we are like the rest of humanity and are not different from one another. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. Krishnamurti belonged to no religious organization, sect, or country, nor did he subscribe to any school of political or ideological thought. Jiddu Krishnamurti explained with great precision the subtle workings of the human mind and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality. Jiddu Krishnamurti did not expound any philosophy or religion but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for mankind to free itself from inner burdens of fear, anger, hurt, and sorrow. In 1929, however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work.įor nearly sixty years until his death on 17 February 1986, he traveled throughout the world talking to large audiences and to individuals about the need for a radical change in mankind. To prepare the world for this coming, a worldwide organization called the Order of the Star in the East was formed and the young Krishnamurti was made its head. Besant and others proclaimed that Krishnamurti was to be a world teacher whose coming the Theosophists had predicted. Annie Besant, then president of the Theosophical Society. He and his brother were adopted in their youth by Dr. Jiddu Krishnamurti was born on in Madanapalle, a small town in south India.
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